A journey towards the ultimate truth

Author: Dr. A. V. Ramachandran

One Supreme Truth God – Part 6

All religions affirm the existence of a singular God, albeit with varying names and forms. Scriptures extol God with attributes like almighty (possessing limitless power), omniscient (knowing all), and omnipresent (present everywhere simultaneously). However, according to the Holy Kuljam Swaroop, these praises truly apply solely to the Aksharateet Supreme Lord and His Supreme Heaven, Paramdham.

One Supreme Truth God – Part 4

Major revealed scriptures, including those of Hinduism, unequivocally emphasise the existence of One Supreme Brahman. However, they also mention numerous gods and goddesses, some considered inferior to the three primary deities – Brahma, Vishnu, and Mahesh. Regrettably, people often fail to comprehend this hierarchical structure within the spiritual realm.

One Supreme Truth God – Part 3

Humanists and various other advocates espouse the idea of leading a fulfilling, morally upright life without the necessity of belief in a divine being. They argue that wisdom and productivity can be achieved through human efforts alone. They emphasise reason, compassion, and self-improvement as the drivers of a fulfilling life. However, individuals who live without cultivating a relationship with a higher power may ultimately experience a sense of isolation and emptiness as they approach death.

Hindu Belief Systems and Nijanand School/Order

In 1678 C.E., preparations unfolded for the monumental Great Kumbh Mela Festival, a pinnacle event in the Hindu Faith, set along the sacred riverside of Haridwar, U.P., India. During this time, Pran Nath Ji sensed that the impending time for the revelation of the Buddha Nish-kalanka Avatar had arrived. This chapter delves into an event of profound historical significance within the Hindu world. As Pran Nath Ji graces this auspicious occasion, we unravel insights into his endeavours in Haridwar.

Righteousness (Dħarm) and its signs

We shall discuss here what righteousness is (dħarm) and why we should assimilate righteousness. Don’t modern technological and scientific advancements provide enough contentment and comfort to us that there is a need to take refuge in righteousness?