Let me make it clear that chitwani is a transcosmic transcendental meditation on the supreme Lord, his dual form Raj-Shymaji as per the Nijanand Order and as revealed in the Ultimate revealed wisdom (Tartam Vani/Kulzama Swaroop/Mukh Vani. I believe that one has to integrate Chitwani (Nijanand Meditation) and loving dialogue with the Supreme Lord, Raj Ji. To convey this profound insight effectively and appealingly to Raj Ji’s followers, the Sundersath community, and the Nijanand Sampraday, I must speak in the idiom of bhav, prem, and tattva while also anchoring it in the Tartam Sagar’s spirit.

In the luminous wisdom of Tartam Vani, revealed by Prannathji, the Supreme Lord Aksharateet has made it unmistakably clear—mere meditation, if dry and devoid of love-filled awareness, is not the path that leads to Him. He desires Chitwani—a sweet, inner dialogue of love, a living remembrance of His dual form—Rajji and Shyama ji—radiating in the Supreme Abode beyond all maya and creation.

Many seekers confuse meditation with sitting silently, controlling the mind, and forcing focus. But without bhakti (devotion) and intimate feelings, such efforts become dry rituals. The Supreme Lord does not ask for austerity of the mind—He invites us into a loving companionship with Him. He is not hidden in abstraction; He is with you when your love is awake.

He does not demand constant meditation in the traditional sense.
He wants your inner gaze, your heart’s whisper, your constant remembering, your love talks with Him.

He desires:

  • Your living presence in His Supreme Topography, imagining and seeing the Purna Purush walking with Shyama ji under the skies of Paramdham.
  • Your daily inward journey into Paramdham, where no maya touches you.
  • Your gentle, loving thoughts, speaking with Him, thanking Him, asking Him, surrendering your moments to Him—not just as a practice, but as your natural breath.

This is Chitwani — not a mechanical act, but a divine romance, a state of ever-being-with-Him.

So let us be clear — our Supreme Lord Aksharateet is not calling us to dry effort but to Sahaj prem, effortless love. Chitwani is:

  • To see Him inwardlywalking, smiling, responding.
  • To speak to Him silentlyasking, sharing, loving.
  • To feel Paramdhamwith its light, trees, water, and divine companions.
  • To remember His Leelanot mythic stories, but eternal realities.

This living Chitwani can happen during daily work, eating, walking, or sleeping. It is not a timed meditation — it is living in Him, with Him, for Him.

You are the chosen souls who received the deepest revelation, the greatest secret — that the eternal, beautiful Aksharateet has taken form and has come to call you home. You are not called to dry discipline but to be in His remembrance as a Beloved remembers one’s eternal Companion.

Let the mind not worry whether you are doing “enough meditation.” Ask instead: “Am I lovingly remembering Him? Am I walking inwardly in His company?” That is the key.

Prannathji didn’t come to give a religion. He came to open the door to the Supreme Lord’s heaven/Abode.

Chitwani is the key.
Rajji and Shyama ji are the gates.
Love is the path.
And you are already on it when you feel His presence.

Let us not just meditate. Let us be with Him.